Communication as culture essays on media and society carey

More filters. Sort order. Jul 29, Titus Hjelm added it. The first part is the interesting one. There Carey outlines his cultural studies approach to communication--which, admittedly, sounds less revolutionary a than in , b for Europeans in general. The case studies in the second part have suffered even more in the last twenty years and would need to be complemented with an analysis of the post-internet world. But it's a valuable and thought-provoking book still. Jul 23, Elizabeth rated it it was amazing Shelves: While over two decades old, Carey's impassioned plea for communication studies to move away from empirical studies emphasizing cause and effect relationships between media and society, and toward a more nuanced attempt to look at communication as a set of practices which work to bind societies and cultures together still rings true.

2MinuteThinker: James Carey

Granted, cultural approaches to the study of media and technology have gained some ground in recent decades, but nothing like the British Cultural Studies movements or the sociological looks at cultures that Carey provides as models for emulation. While some of his work seems dated his essay on the telegraph errs dangerously toward technological determinism and his appreciation of Innis is clearly one made prior to our digital revolution , most of his conclusions are as relevant today as they were in His attempt to bring ritual back into the study of communication and the overall idea that culture is comprised of communicative processes are important ones, and while they may require some modification in order to be useful to the contemporary scholar, they more than deserve to be read and considered in the form Carey originally presented them here.

Aug 03, Mike rated it it was amazing. Many of Carey's insights about communication and technology, particularly his critique of the "rhetoric of the electrical sublime," ring more true and relevant today than when this was published. Provides a great gloss of the work of John Dewey and Harold Innis. Only drawback is that Carey too often conflates the relevant cultural unit with national cultural.

View 2 comments. Aug 17, Inggita rated it liked it Shelves: media-socsci-journ-philo. We keep waiting to be informed, to be educated, but lose the capacity to produce knowledge for ourselves in decentralized c basic reading for media anthropology majors. We keep waiting to be informed, to be educated, but lose the capacity to produce knowledge for ourselves in decentralized communities of understanding.

Communication as Culture, Revised Edition

Jul 29, Kristen rated it liked it Recommends it for: Cagney. Shelves: academic-media. A good collection of media essays. Very helpful for communication scholars. Portia rated it it was amazing Jan 04, Lee rated it really liked it Aug 31, Alessandra rated it really liked it Oct 20, Randy Kluver rated it really liked it Feb 11, It was a feast to read and to digest and is of the quality that is almost a classic. I leave a few morsels for you to taste. As Williams has argued, it also includes the sharing of aesthetic experience, religious ideas, personal values and sentiments, and intellectual notions-a ritual order.

It is this dual nature that allows us to produce the world by symbolic work and then take up residence in the world so produced. In a sense Durkheim inverts the relations of base and superstructure: the capitalist economy thrives on the root system of traditional society. Innis principally disputed the notion that electricity would replace centralization in economics and politics with decentralization, democracy, and a cultural revival. My own studies suggest that same model of development holds true at the regional and county levels. Modern media of communication, largely for commercial purposes, created a system of communication that was essentially private.

Private reading and the reading audience replaced the reading public and the public of discussion and argument.

Many Americans Say Made-Up News Is a Critical Problem That Needs To Be Fixed

The system of communication that actually evolved was grounded, therefore, not merely in a spatial bias but in a privatized one as well. The individual was taken over by the printing industry and his interest developed in material not suited to general conversation'. Under such conditions the public becomes a mere statistical artifact, public taste a measure of private opinion that has been both cultivated and objectified but not realized in discourse. With that the public sphere goes into eclipse. Moreover, modern scientific elites often occupy the same double role of oracles to the people and servants of the ruling class as did the astrologers of ancient civilization.

But postmodernism too often merely evacuates the present into a landscape where the world is all surface, no depth, and the vulgar appears sublime. The telegraph, therefore, led to the disappearance of forms of speech and styles of journalism and story telling-the tall story, the hoax, much humor, irony, and satire-that depended on a more traditional use of the symbolic, a use I earlier called the fiduciary.

Communication as culture : essays on media and society - Danforth Library

The origins of objectivity may be sought, therefore, in the necessity of stretching language in space over the long lines of Western Union. Moreover, it derives from a view of religion that downplays the role of the sermon, the instruction and admonition, in order to highlight the role of the prater, the chant, and the ceremony. It sees the original or highest manifestation of communication not in the transmission of intelligent information but in the construction and maintenance of an ordered, meaningful cultural world that can serve as a control and container for human action If one examines a newspaper under a transmission view of communication, one sees the medium as an instrument for disseminating news and knowledge Questions arise as to the effects of this on audiences: news as enlightening or obscuring reality, as changing or hardening attitudes, as breeding credibility or doubt.

A ritual view of communication will focus on different range of problems in examining a newspaper.

It will, for example, view reading a newspaper less as sending or gaining information and more as attending a mass, a situation in which nothing new is learned but in which a particular view of the world is portrayed and confirmed. News reading, and writing, is a ritual act and moreover a dramatic one. What is arrayed before the reader is not pure information but a portrayal of the contending forces in the world.

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Moreover, as readers make their way through the paper, they engage in a continual shift of roles or of dramatic focus. Neither of these counterposed views of communication necessarily denies what the other affirms. A ritual view does not exclude the processes of information transmission or attitude change.